Facebook and Twitter feeds along with email in-boxes have taken the place of the old newspaper front page, except that the consumer is now entirely in charge of what he or she sees each day and can largely shut out dissenting voices. It’s the great irony of the Internet era: People have more access than ever to an array of viewpoints, but also the technological ability to screen out anything that doesn’t reinforce their views.
“The Internet amplifies talk radio and cable news, and provides distribution for other sources like Newsmax,” said Trey Grayson, 40, the former Kentucky secretary of state and the current head of Harvard’s Institute of Politics. “Then your friends, who usually agree with you, disseminate the same stories on Facebook and Twitter. And you assume that everyone agrees with you!”
Grayson continued: “It’s very striking for me living in Cambridge now. My Facebook feed, which is full of mostly conservatives from Kentucky, contains very different links to articles or topics than what I see in Cambridge. It is sort of the reverse up here. They don’t understand how anyone would eat Chick-fil-A, watch college sports or hold pro-life views.”
“Social media has made it easier to self-select,” added 45-year-old GOP strategist Bruce Haynes. “Who do you follow on Twitter, who do you friend on Facebook? Do they all look the same and say the same things? If so, you’ve created a universe for yourself that is wedded to its own self-fulfilling prophecies.”
John Stuart Mill, 1859:
Unfortunately for the good sense of mankind, the fact of their fallibility is far from carrying the weight in their practical judgment, which is always allowed to it in theory; for while every one well knows himself to be fallible, few think it necessary to take any precautions against their own fallibility, or admit the supposition that any opinion of which they feel very certain, may be one of the examples of the error to which they acknowledge themselves to be liable. Absolute princes, or others who are accustomed to unlimited deference, usually feel this complete confidence in their own opinions on nearly all subjects. People more happily situated, who sometimes hear their opinions disputed, and are not wholly unused to be set right when they are wrong, place the same unbounded reliance only on such of their opinions as are shared by all who surround them, or to whom they habitually defer: for in proportion to a man’s want of confidence in his own solitary judgment, does he usually repose, with implicit trust, on the infallibility of “the world” in general. And the world, to each individual, means the part of it with which he comes in contact; his party, his sect, his church, his class of society: the man may be called, by comparison, almost liberal and largeminded to whom it means anything so comprehensive as his own country or his own age.